[Ming] Lv Zigu, Li Qiangtao, Zhuangjiao, “Three Cars at a Glance, Ziping Yuan Yuan Annotation Attached with San Ming Tong Bian Yuan Yuan Mei Zhuan” 260-page PDF e-book download. (For content clarity, please refer to the screenshot below) Introduction The theory of numerology has been passed down for a long time. In the early Ming Dynasty, Song Lian wrote an article “Lu Ming Discrimination”, saying: “Gai uses the five elements of Jiazi to push people to rest, and the technique has been practiced for a long time, not as Lu Cai said.

[Ming] Lv Zigu, Li Qiantao, Zhuangzhuang Xiao, “Three Cars and a View of Ziping Yuan Yuan Annotated Attached San Ming Tong Bian Yuan Yuan Mei Zhuan” 260-page PDF e-book download. (Content clarity, please refer to the screenshot below)

Introduction

The theory of numerology has been passed down for a long time. In the early Ming Dynasty, Song Lian wrote an article “Lu Ming Discrimination”, saying: “Gai uses the five elements of Jiazi to push people to rest, and the practice of this technique has been going on for a long time, and it did not start from Sima Jizhu as Lu Cai claimed.” Along the way to later generations, Lin Xiaogong had the “Book of Lu Ming”, and Tao Hongjing had the “Three Fate Transcripts”. There are quite a lot of learners in the Tang Dynasty, but Zhang Xingxing, Sang Daomao, and Li Xuzhong are very good at their books. After Xu Zhong, only Xu Ziping made his secret. During the Southern Song Dynasty, Xu Dasheng inherited Ziping Yifa and wrote the two books “Yuanyuan” and “Yuanhai”. “Sanche Glance” is a legendary work in the history of numerology, the author is unknown. The article “Ziping Discussion” in the third volume of “Renewing the Three Lives in the First Engraving of Wanli” says: “Looking at the books such as “The Essence of the Five Elements”, “Lantai Miaoxuan”, “Three Cars”, “Ying Tiange”, and “Yuan Yuan” “Yuanhai” is different. Gai Guanwen observes changes, and the governance of the Ming Dynasty has been reformed according to the time. Therefore, even if it has been a hundred years, the theory of magic and numbers cannot be the same. “The Essence of the Five Elements” and “Ying Tiange” were written in the Southern Song Dynasty, and “Lantai Miaoxuan” was written in the Song Dynasty according to textual research. “Five Elements Jingji” included many life books in the Northern Song Dynasty, but it was not as good as “Sanche Yilan”. Perhaps “Sanche Yilan” was written in the late Southern Song Dynasty. It is inferred from the many lost articles of “Sanche Yilan” that this book is regarded as a branch of the ancient legal system in the virtual world. “Newly Compiled Sanche Yilan Ziping Yuanyuan Notes”, three volumes and three volumes, titled “Yuanyuan”, the first volume Ziping Yuanyuan postscript “Zhengde Ding Chou Dongyue Wangdan Jinchuan Meichuang Savage Hu Pu Wenhua Book”, the first volume three Mingzong Inscribed on Guiziping’s Preface to Yuan Yuanyuan “Zhengde Ding Choudong’s first day of the twelfth lunar month in East Ridong Jieliang Lu Zigu Mengjian’s preface”, the title of the first volume is “Ordered by Xiong Shangen, descendant of Wuxuan”, and the original publication records “The thirteenth year of Huangming Zhengde In Wuyin Mengqiushu Lin Aofeng Xiong’s Houdetang New Issue”. Looking at the three volumes of the whole book, the original name of this book should be “The Origin of the Three Commandments of Guizi Ping”, which was written by Lv Zigu, an interpreter of Liang Yi in the Zhengde period of the Ming Dynasty. The additions and deletions have little to do with the Song version of “Sanche Yilan”, but they also provide some help for understanding the Ming Dynasty’s numerology thoughts. The method of the land branch, Tibetan stem and so on in such a book is different from that of other family life books. According to the textual research of Mr. Yi Pengcheng of Jinan, “Fuping County Chronicles”, “Summary of Rare Local Chronicles”, and “Yanchi Questions and Answers”: Lu Zigu, a native of Xiezhou, took Juren Hongzhichu as Fuping’s edict. He is upright in nature and strict in education. In the daytime, the Confucian students are taught in the Minglun Hall, and at night they patrol it with candles, and they go to bed after one or two drums, which is normal every day. Chen Xing also tested and compared it, and Xia Chu borrowed a lot from those who did not lead the teaching. At that time, those who had many successful teachers and models were called Zigu No. 1. And Xingxi’s works, the county annals have been created, but it’s a pity that they haven’t finished. The preface of Xu Dasheng’s “The Origin of Ziping’s Three Fate Changes” says: “I have been admiring art since I was a child, visiting masters, and teaching Ziping the true number and definite pattern. I have learned it over the years, which is quite interesting. ’” and pointed out: “If there are official stars, those who have official stars don’t care about the status, and those who have official stars don’t like official stars. This is the abyss of the so-called Zhengge Waige or Neigige in later generations. “The Origin of Ziping Sanming Tongbian”, there are two collections in Korea and Japan. The Korean version has missing pages, but the Japanese version is intact and has eyebrows. In the year 1307 AD, Dingwei, the great virtue of the Yuan Dynasty, Li Qinfu, a Taoist in Chang’an, took the two chapters “Xiji” and “Jishan” in “The Origin of Ziping Sanming Tongbian” with special annotations, including song formulas, and compiled “Ziping Sanming Yuanyuan Yuanyuan Notes” “Vol. The book “Ziping’s Three Fate Origins Notes” has not been seen yet. Check the more than 20 ancient books on natal and numerology collected so far. Among them, there are as many as eight or nine commentaries on “Xi Ji” and “Ji Shan”. In addition to citing a small number of Xu’s old annotations in the annotations, the annotations of the previous dynasties quoted by it are quite different from the annotations of other scholars seen so far. It is suspected that part or all of “Ziping Sanmingyuan Yuanyuan” was included in Lu’s “New Compilation” In the book Sanche Yilan Ziping Origin Notes. “Newly Compiled Notes on the Origin of Sanche Yilan Ziping”, now in the collection of Korea University. Yihai character, three juan and three volumes, with pictures, two sides around, half outline 22.1×14.9cm, bounded, 9 lines and 17 characters, fishtail with inward pattern, 31.1×19.2 cm. At the end of Bingshen, Mr. Niu Zhijun from Shanghai successively donated the photo editions of the upper, middle and lower volumes of “Three Cars List” collected by South Korea. There are missing pages in the three volumes of this photo edition. It was originally planned to supplement and publish more than 20 ancient numerology books in the Ming Dynasty, but it was postponed for some reason. In the summer of the year of Dingyou, Mr. Yi Pengcheng from Jinan, Shandong presented the complete copy of “Three Cars at a Glance”, complete from beginning to end. Brother Li Qiangtao from Ningbo strongly supported the publication of “Newly Edited Sanche Yilan Annotations on the Origin of Ziping”, and included the full text of “Ziping Sanming Tongbian Yuanyuan” collected by Japan’s Jingjiatang and Mr. Yi Pengcheng’s “Sanche Yilan” edited article. In recent years, quite a number of numerologists have praised the ancient method of the virtual middle and tried their best to belittle the method of Ziping. Xu Dasheng’s preface to “The Origin of Ziping’s Three Fate Changes” says: “The channel of the five elements, there are many ways to use it.” If things are not fine, they are not gods, and if numbers are not good, they are not skills. Ziping’s method is easy to learn but difficult to master. 』Numerology research first inherits and then innovates. I believe that the publication of the book “New Compilation of Sanche Yilan Ziping Origin Notes” can make things right to a certain extent. Yu Yi is happy to see it succeed. Donghai Zhoushan Villa is rounded up in the Kezhou Hall in Shanghai

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