Xu Weigang: The Poetry Judgment of Wan Gong’s Discussion on Fate PDF 86 pages to share on Baidu Netdisk. Summary of content Chunmu Jiayi Chunsheng Yinmaoyue, happy to meet golden fire is honorary name: Don’t push the water and soil for use, and the straightness will dry up. Another comment. A and B are born in February, and their trees are flourishing. When you meet gold, use gold, it is the wood that needs to become a material, and you must see gold; when you meet fire, use fire, it is the image of wood and fire; water and soil are in this February, and death is hard to use.

Xu Weigang: Explanation of the Poetry of Wan Gong on Fate PDF 86 pages to share on Baidu Netdisk.

Summary of content

Chunmu Jiayi Chunsheng Yinmaoyue, happy to meet gold and fire is honor: Don’t push water and soil for use, straight and dry. Another comment.

A and B are born in February, and their wood is prosperous. When you meet gold, use gold, it is the wood that needs to become a material, and you must see gold; when you meet fire, use fire, it is the image of wood and fire; Without gold and fire, fame and fame can be achieved. It is not suitable to see fire with gold, and it is not suitable to see gold water with fire: watermarks are suitable for those who use gold, and water and gold are most disliked when used with fire. And just like Jiamu meets Shen Geng, the pillar has Ji You Chou Xin character to support its gold and prosperity, and it is auspicious. If gold encounters fire lightly, it is difficult for gold to be used in the fire. If the word Xin stands in vain, Gan Zhi has no gold position, just ordinary people. Jiari Bingtou does not meet owls, and there are many words of Yinchen, and he uses his body to make fire to dig out the wealth and honor of the master. The pillars are not taboo, but they are afraid of Ren. If there is a god to match, they will not be determined. The four pillars have no officials dedicated to food injuries, and the body is prosperous, fire and earth are also in charge of fame and wealth. Like water, fire, and gold attacking each other, there is no one to match but to order. Dubu said: Jia and Yi give birth to the spring moon, and Geng and Xinqian meet each other; Li Palace promotes wealth and honor, but Kandi is the family. Xu Weigang’s note: The meaning of using gold and fire here is to use gold to cut wood into wood, and use fire), to see the image of transparent wood. As for the fact that water and soil are imprisoned and dead, it is absolutely difficult to be a god, which means that water and soil are airless and difficult to function. The most important thing about hits is “comfortable matching” and “comparison of severity”. “Yuanhaizi Commentary” explains “going, staying, and matching” as follows: “Those who go, go and don’t use it; those who want to draw, keep it and use it; Duxinjin is fierce, and it is restrained by Bingding and Huowang, which makes Gengxinjin unable to exert its restraint and is in a state of restraint, which is the image of “going”. Can, exist in the fate and play a role in order to “keep it and use it”. For example, in the horoscope, Gengxinjin is subdued by Bingdinghuo, and Daoren Guishui restrains Bingdinghuo to remove it, so that Gengxinjin can regain its “vitality” The function of vitality is to “bending and stretching”. It is like “Ding Huo in the horoscope reveals the meeting Wangshui, then Ding and Wang form a family, and the two characters of Ding and Wang are useless. “. The auspicious gods in the Dafan column should be kept and used, and the curved ones should be stretched. The evil gods should be removed and not used. If they are paired, they will become auspicious.