Classic Numerology Book: San Ming Tong Hui Twelve Volumes, 380 Pages Word Version PDF Version Download. Introduction to the beginning of the original creation “Laozi” said: “The beginning of the unknown world is named the mother of all things; there are things that are mixed, and the heavens and the earth are born.” Lie Yukou said: “The form is born of the formless. At the beginning of heaven and earth, there was Taiyi, there was Taichu, there was Taishi, and there was Taisu. Those who are too easy have not seen Qi. The ones who are Taichu

Classic books on numerology: Sanmingtonghui 12 volumes, 380 pages, Word version PDF version download.

Introduction

The beginning of the original creation

“Laozi” said: “The beginning of the unknown world is named the mother of all things; the mixture of things is the birth of the heavens and the earth.” Lie Yukou said: “The form is born of the formless. At the beginning of heaven and earth, there was Taiyi, Taichu, Taishi, and Taisu. The Taiyi did not see Qi. The Taichu is the beginning of Qi. The Taishi is the form. The beginning. Those who are too simple are the beginning of quality. Qi and form, quality and quality are combined but not separated, which is called Hunlun.” “Li Ji” says: “When there is no heaven and earth, chaos is like a chicken. “Lv Li Zhi” says: “Taiji Yuan Qi, the letter three into one.” “Yi” said: “Yi has Taiji, which produces two appearances, two appearances give birth to four images, four images give birth to eight trigrams, and eight trigrams determine good and bad. ” “Yishu” says: “Tai Chi means that before the heaven and the earth are divided, Yuan Qi is mixed into one.” “Mengquanzi” said: “The one who is too early is the beginning of reason. One is the beginning of the image. Taiyi is the beginning of number. Taiji is also the principle of qi, and the beginning of image and number. From the theory of number, it can be seen that before the chaos is judged, only one qi is mixed, and it is dark and faint. It is ignorant, but reason is not absent in it, and it is one with Tao, which is called Taiji.”

Zhuangzi said that Tao preceded Taiji, and the so-called Taiji refers to heaven, earth, and human beings. The name of those who have not been judged. And “Tao”, not to mention an empty substrate, precedes Tai Chi. Not knowing is Tai Chi, Tai Chi is Tao. In terms of the practice of its principles, it is called Tao. In terms of the extreme of its principles, it is called Tai Chi. How come there are two evils? The secret was revealed to Fei Zhouzi, and Zhu Zi explained it clearly. Who knows that Tai Chi is the principle, and it is inseparable from Qi Zi?

The so-called Tai Chi is the foundation of yin and yang movement and stillness. The body is inseparable from the form and qi, but it has no sound or smell. It is not limited to changes, but there are guidelines. Therefore, one movement and one stillness are the roots of each other, dividing yin and yang, and the two forms stand together. Instruments are things. Everything has no beginning and no right, and it is not independent. The sky depends on the earth through birth, and the earth depends on the sky through form. There is reason and there is qi, which is also called yin and yang. There is qi and form, and it is called heaven and earth. Heaven and earth are not born from heaven and earth, but from yin and yang, and yin and yang are not born from yin and yang, but from movement and stillness. Movement and stillness are not born from movement and stillness, but from Tai Chi. Those who cover Tai Chi are naturally wonderful. Those who are moving and still are taking advantage of the opportunity. Yin and Yang are the foundation of life. Tai Chi, Metaphysics, Taoism. Yin and Yang, physically, are also objects. There is no reason for movement and stillness, and yin and yang have no beginning, and this good fortune stands.

Bai Zhai He Zi said: Heaven, Yang is also the one who moves, and when does it move extremely and become still? The earth is also the one that is quiet in yin, so when does it move when it is extremely quiet? The sky cannot produce the earth, and water cannot produce fire, all ignorant and foolish people know this. It is said that yin and yang are born together, it is not wrong! Water and fire cover the sky, earth, and although they are inseparable, their brilliance cannot be confused. Therefore, yin and yang can be said to depend on each other, but not to be born together. The words are also seen.

When the heaven and the earth are not established, the Dao is based on the heaven and the earth; From this, the five elements are born. Five elements, one yin and yang, five specialties and two realities, there is nothing left to be desired. Yin and Yang, one Tai Chi, are fine and rough, and there is no mutual relationship. The five elements, the substance exists on the earth and the qi moves in the sky. They are spoken by quality, and the sequence of their birth is called water, fire, wood, metal, and earth, and fire, wood, yang, and water, gold, and yin. Using qi to describe the order of a certain action, it is called wood, fire, earth, gold, and water, and wood, fire, yang, and water, gold, and yin. In general, qi is yang and quality is yin. To put it wrongly, Yang is moving and Yin is still. The change of the five elements is endless, but there is no fitness and not the way of yin and yang, and the reason why it is yin and yang is that there is no fitness and not the original nature of Tai Chi.

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