Zou Wenyao’s “Searching for the Truth” PDF e-book download. Preface The stems and branches made by the ancients were first used to record the day, and then the twelve branches were used to record the month; until the first year of Emperor Wu of the Han Dynasty (104 BC), the Taichu calendar was made, and the first day was divided into twelve o’clock, and the twelve branches were used to record the calendar. ; By the time of Emperor Shun of the Han Dynasty (AD 126-144), the calendar of years and stars was abolished, and the calendar was officially used for calendaring (see Tian

Zou Wenyao’s “Fate Learning and Seeking the Truth” PDF e-book download.

Preface

The stems and branches made by the ancients were first used to record the day, and then the twelve branches were used to record the month. At two o’clock, it was recorded with twelve branches; in the time of Emperor Shun of the Han Dynasty (AD 126-144), the year-star calendar was abolished, and the year was officially used to record the year (see page 7 of the chronology of astronomical and archaeological records: Emperor Shun At that time, Jiazi was used to record the year, and sixty Jiazi was called Qinglong week). It can be seen from this that if one wants to judge a person’s fate based on a person’s birth date, it must be several years after Emperor Shun of the Han Dynasty at the earliest. Even if there were gods like Guiguzi, they could not use the horoscope of a person’s birthday to judge fate before Emperor Shun of the Han Dynasty.

Until the Three Kingdoms period, in the second year of Wei Zhengyuan (AD 255), Guan Renshou judged his fate based on the branch of his birth year, which was called “the birth is in Yin”. More than a hundred years later, in the fourth year of Tiantong (AD 568), Wei Ning of the Northern Qi Dynasty used the year and month of Emperor Wu Cheng’s birth to discuss the salary and destiny. Compared with Guan Ren, there are more people used; in the 15th year of Zhenguan (641 AD), Lu Cai of the Tang Dynasty used the birth dates of Lu Zhuanggong and Qin Shihuang to judge the good and bad, saying that the fate of the salary is not valid; Li Xuzhong in the Yuanhe period ( AD 806-820), based on the stems and branches valued by the year, month, and day of a person’s life, it is impossible to lose one in terms of life and death. Many people used it; from the period of Emperor Jingzong to Emperor Xizong of the Tang Dynasty (825-888 AD), the posthumous order was falsely entrusted in the name of Guiguzi to the world, and the fate was judged by the year, month, day and Luma. It is called Nine Fate, and it adds more items than Li Xuzhong. Before Emperor Zhaozong of Tang Dynasty (before 890 AD), Luoluzi wrote news fu, using the five pillars of the year, month, day, time, and birth to discuss fate, called It is three orders, which are simplified compared with those used in the posthumous order; Song Ziping in the Shaoxing period (AD 1135-1146), annotated Luoluzi Fu, using the year, month, day, hour, four pillars, stems and branches as the order At the end of the Song Dynasty, Xu Dasheng also used the four pillars of year, month, day and hour to judge fate, only using the sun as the main body, and focusing on wealth and officials, and there is a method of discussing and discussing. , and elaborated on the pattern, and the technique of fate has been improved; Wan Yuwu in the Ming Dynasty wrote a general meeting of the three fates, saying that “people today talk about fate, but they don’t know how to talk about the corners of the earth, so the year, month, day and time are the same, but the life of the noble and the humble is different.” . It can be seen from this that Wan Yuwu has discovered the importance of “Fang Yu”, but it is a pity that Fang Yu has not been formally incorporated into the formula of fate; ancient and modern books are integrated into the Miscellaneous Records of the Ministry of Stars and Fate: “Yunmeng Yaoxi Talk: I Tasted and Interrogated Star Fate Masters If there are four pillars that are the same but good fortune and misfortune are different? Say, engrave the difference, I say, engrave the difference, but if you push it, it is time not to engrave it. There are four pillars, but there are no five pillars, and it is evil to know?” This is enough to prove The importance of engraved pillars is a pity that the star family knew it, and it was a pity that they could not implement the addition of engraved pillars to five pillars in addition to the four pillars.

Based on the above facts, it can be proved that the art of life and fortune has been changed many times due to the increasing number of personnel. The author has previously written a book of time-space prescriptions based on the legacy of the ancients, adding key items such as “square corner” and “carved pillars” into the time-space prescription, but there are still many problems that have not yet been resolved. For example, the old In the book of fate, there are two versions of the same title, pros and cons, as many as 160 items. Which one is true cannot be determined by metaphysics. We must seek truth from facts to find the truth; There are as many as one to four or two different explanations, and it is not possible to determine which one is true. It must be verified by experiments to find out the truth.

Many of the above-mentioned tasks of seeking truth and proof to seek the truth cannot be completed by one person at a time. It requires the majority of like-minded people to work together and continue to study before there is hope for completion.

In September 1970, Zou Wenyao, Hengyang, in Taipei

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