Download the 87-page PDF e-book of Wang Qing’s Classroom Notes of the Intensive Class of Exploring Mentality Learning Ten Ganzi and Pengzi 2016. (Please refer to the screenshot below for content clarity) Preface Bazi and Fengshui, two representative disciplines of Yin-Yang Studies, both talk about form and qi. Xingfa is based on the state and combination of tangible things, to obtain the presence or absence, quantity, physical characteristics, quality of mind and nature of people and things, etc.
Wang Qing’s 87-page PDF e-book download of the 2016 edition of Wang Qing’s Classroom Notes for the Intensive Class of Ten Thousand Characters and Pengzi. (Please refer to the screenshot below for content clarity)
Preface
Bazi and Fengshui, two representative disciplines of Yin-Yang Studies, both talk about form and method gas method. Xingfa is based on the state and combination of tangible objects to obtain the presence or absence, quantity, physical characteristics, character, behavior, talent and ability of people and things, as well as the basic situation in society, which is what we call imagery. The tangible objects in the horoscope are ten stems, twelve earthly branches, ten gods and palaces. The ten stems are the ten species of human beings and the center of form; the twelve earthly branches, ten gods and palaces serve as supporting services for the ten stems. As far as people are concerned, the ten stems are species, representing ten different types of people; the twelve earthly branches are the environment, reflecting the fulfillment of blessings and disasters of the life master or six relatives represented by the heavenly stems; the ten gods specialize in personal relationships, It is a comprehensive description of a person’s social attributes; the house is the foothold of the person represented by the ten stems, also called family and place of belonging. Qi law is based on mastering the biochemistry of all things in the world, and according to the changes in the aura field produced by the combination of tangible things, find out the acquired leading qi, that is, the main qi of the earth, and through its fusion with the main qi of heaven, To locate a person’s wealth, poverty, longevity, good and bad luck. The characteristic of qi is change. Different combinations of stems and branches and ten gods produce different yin and yang qi. Only those who are good at combing can get the magic of regulating qi, so the method of qi is also called the method of regulating qi. For qi, five elements qi and yin and yang qi, the effect of the five elements leads to changes in yin and yang. The yin and yang are the heaven and the earth, the sky governs the qi, and the earth governs the qi. In popular terms, it is the right time and place, the will of the country and the social situation. They determine the rich and poor, good and bad fortune of the living body, and they are the masters of fate. Therefore, qi method is good at the positioning of rich and poor, good and bad life and death. Form is born of air, form is the child of air, and air is the master of form. Qi is energy and has no shape, and it must be used as a carrier to reflect its strong will of good and bad. Therefore, a comprehensive discussion on life form and qi is indispensable. The shape is used to capture the image, and the main process is used; the good or bad of the qi is broken, and the result is determined. Shape is the foundation, Qi is the soul. If there is no comprehensive and solid form and method as the foundation for the horoscope theory of fate, and if you cannot skillfully use the tools for regulating qi such as the stems and branches and the ten gods, it will be difficult to enter the room. “Shiganzipengzi” is the core method of Xingfa. It includes all the content of the ten stems, twelve earthly branches, and palaces of the human way. . This intensive class is going to teach everyone the soul of ten stems, that is, the deciphering and application of Yin Qi stem and Yang Qi stem, Yin stem and Yang stem. I believe that everyone is blessed to have this precious gift. I also hope that all Yin-Yang practitioners in the world will cherish it and treat it kindly. Those who cherish blessings are blessed, and those who are grateful are happy.
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