Tan Zhijian’s “Eternal Six Yao Zhi Mi” PDF e-book download. Preface If it is said that Qimen Dunjia is the study of emperors, then Bagua Liuyao is the study of immortals. Why do you say that? My immortal master once told me: When I shake the hexagram, it is he who uses his invisible hands to manipulate the front and back of the copper coin, and reveals a kind of information to people through this. my pussy
Tan Zhijian’s “Eternal Six Yao Zhi Mi” PDF e-book download.
Preface
If Qimen Dunjia is the study of emperors, then Bagua Liuyao is the study of immortals. Why do you say that? My immortal master once told me: When I shake the hexagram, it is he who uses his invisible hands to manipulate the front and back of the copper coin, and reveals a kind of information to people through this. My body yin master also witnessed the existence of this phenomenon (I chatted with the body yin master once, so the yin master said). When I was young, I saw a blind teacher using buttons to shake hexagrams in the local trading market. Because he can’t see the front and back of the copper coin, but the convex side of the button is Yin, and the flat side is Yang, so he can feel it. The button can reflect a correct seal, so why not the fairy master manipulating the front and back of the button? In fact, the existence of gods is an objective fact. Immortals are high-level living entities with quality and intangibility. No matter what you call superstition or ignorance, the existence of this phenomenon cannot be erased. Otherwise, all living beings have worshiped gods for thousands of years and have continued to this day. You can’t say that these worshipers, who account for more than 80% of the total population of China, are ignorant and ignorant servants? There are three major levels, commonly known as the “Three Realms.” That is, the upper bound, the middle bound, and the lower bound. The upper realm includes qualitative and invisible advanced life forms (Xianjia), the middle realm includes general subconscious bodies, and the lower realm includes people and things in the world, and their manifestations are qualitative and tangible. The author has practiced Taoist internal strength for nearly twenty years. He has cultivated to the point where Ren and Du’s two veins are connected, the primordial spirit is out of the body, the celestial eye is opened and there is a Yin master with him, and he can communicate with the immortal master in the upper world. Therefore, I have a deep understanding of the theory of “Three Realms”. In fact, the theory of “Three Realms” runs through the theory of Yin-Yang and Five Elements, which is a highlight of ancient Chinese philosophy. Having said that, people use Liuyao to predict people and things, which is to communicate with the immortal masters in the upper world through ideas, but human beings have different ways (except for well-trained senior qigong masters) and cannot talk to each other. The ancients invented the Eight Diagrams and Liuyao. And through the eight seals and six lines to translate the message that the immortal master of the upper realm wants to convey (the fairy family is supernatural and omnipotent), the origin of the eight trigrams and six lines is nothing more than this. Some people say that Liuyao prediction can only shake the hexagram once, but not the second or third time. This is not the case because the information is synchronized. If the first hexagram you accounted for is in line with objective facts, then no matter if you occupy the second or third hexagram, the conclusions you draw should be the same. The premise is: there must be more than one hour (2 hours) between the time you shake the second hexagram and the time you shake the first hexagram. Some people say that the traditional six lines are only 60% to 70% accurate. Thus negating the traditional six lines. In fact, as long as the technique is strong and the method is appropriate, the accuracy rate of the traditional six lines can reach more than 95%. My Tan’s Liuyao mainly inherits the traditional Liuyao technique. But it has its own characteristics. For example: I applied the theory of dry damp soil and thousand soil to the six lines, and I found that the success rate was very high. It can be said that it has been tried and tested. In addition, I also adopted cutting-edge techniques such as Congxiang, Zhuanwang, Excessively prosperous, Partially prosperous, Ziwang, the sequence line of development of events, and the new method of installing branches in Qiangua, which greatly enriched and developed the traditional six lines. Yao pushed to a higher stage. (Note: Among them, the theory that a thousand soils can also produce gold and the theory of the self-prosperity of the lines were first put forward by me) In this book, I unreservedly reveal the true meaning of the six lines. Anyone who is perplexed by learning the six lines will have the feeling of seeing the sun behind the clouds after reading my book. Today, I am Tao, Buddha, and Yi. Dao means practicing Taoist internal skills and studying spells and spells; Buddha means comprehending the “Diamond Sutra” of Buddhism; Avalokitesvara Bodhisattva once said to me: “Your future is limitless.” I believe it! In the future, I will focus on studying the knowledge of Yi Xue, and I will trot all the way down the path of Yi Xue.
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