Mi Hongbin’s “Six Renshen Lesson Golden Mantra Modern Example Essay” PDF electronic version sharing. Content Abstract “Liu Ren Shen Ke Jin Kou Que” Introduction “Liu Ren Shen Ke Jin Kou Que”, “Da Liu Ren Jin Kou Que”, Jian Ou Jin Kou Que, … the classic version in the ancient books of Di Liu Ren. The title of this bridle was compiled by Zhenyangzi, a Taoist of Dongchun in the Ming Dynasty; in the Qing Dynasty, Guanshou Yijingyang was corrected by Zhonggu Yishi Xiong Damu, Zhou

Mi Hongbin’s “Essential Explanation of Modern Examples of the Golden Mantras of Liu Ren Shen Ke” PDF electronic version sharing.

Summary of content “Liu Ren Shen Ke Jin Kou Que” Introduction

“Liu Ren Shen Ke Jin Kou Que”, “Da Liu Ren Jin Kou Que”, Jian Ou Jin Kou Que, … in the ancient books of Di Liu Ren classic version. The inscription on this bridle was compiled by Zhenyangzi, a Taoist in Dongchun in the Ming Dynasty; in the Qing Dynasty, Yishou Yijingyang was corrected by Zhonggu Yishi Xiong Damu, and Zhou Jingxian replayed it. Xi Shou-1 and Zhou Jingxian’s life and trade are unknown. If the original book is not grouped, the original preface is missing: “Ming Zhe said from Huan Shan…”, and there are more than ten references to Huan Nao in extravagance, so someone over-determined that it was written by Yao Han. I think it is not the case There are two reasons for this: 1. Shizhan and Shipan are not mentioned in the ancient rare books of the bridle. Ruiming said that the book was formed after the use of talismans and talismans, and that the Xiaotiqi period was after Qin Mo 2. The writing method of this article is completely different from the juefa style of the narrative writing in the early period of Ao Libin and Yu Yaoshan’s representative work “The Art of War”. It is the name of the posterity, or the posterity you combine its thoughts, words and deeds and other medical bridles. Furan does not rule out the situation that there are many sages who have described it but not written it. It was written by Zhu Mi in the Song Dynasty, and Guangxu Guimi in the Qing Dynasty. The spring issue of “Liu Ren Da Zhan” collects the green Liu Ren Bingxuan in the thirty-two occupying methods, the travel hairpin capital method, the golden rhinoceros, the golden rhinoceros “Kuu Que”, Jian Ou Jin Kou Que.. The classic version in the ancient books of Diliu Ren. The title of the bridle was compiled by Zhenyangzi, a Taoist of Dongchun in Ming Dynasty; Yijingyang was guarded in Qing Dynasty, corrected by Zhong Gu Yishi Xiong Damu, and reprinted by Zhou Jingxian. Xi Shou-1, and Zhou Jingxian’s life parallel trade is unknown. If the original book is not grouped, the original preface is missing: “The fate is described in the ring…”, and there are more than ten references to the ring brain in the extravagance, so some people overtook it. It was determined to be the work of Yaohan. I think it is not the case. There are two reasons: 1. Neither the Shizhan nor the Shipan is mentioned in the rare ancient books of the bridle. The Qing Dynasty was after Qin Mo. 2. The writing method of this period is completely different from the juefa style of narrative and writing in the Ao Libin period and Yu Yaoshan’s representative work “The Art of War”. Therefore It can be seen that the embarrassing author is not trying to lick his brains. It is the name of the posterity or the posterity you have combined with his thoughts, words and deeds and other medical bridles. Furan does not rule out the situation that there are many sages who have written about it. It was written by Zhu Mi in the Song Dynasty and Qing Dynasty Dai Yin released the room to rescue the edition of Guangxu Guimi Spring Magazine “Liu Ren Dazhan” collected green Liuren Bingxuan Thirty-two Occupation methods, the travel hairpin capital method, the golden rhino song, the age thief and the direction, etc. Chapter 1 “Liu Ren God The arrows listed in Kejinkouque are the same as the opening chapters, which can be seen from the same source. From this, it is clear that the content of this bridle has been circulated in the Song Dynasty, or it has probably become stingy. The arrows listed in “Lesson Jinkou Que” are the same as the opening chapter arrows, which can be seen from the same source. From this, it is clear that the content of this bridle has been circulated in the Song Dynasty, or it has probably been completed.

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