Download the editable word e-book of Beihai Idleman “Shen Jiang Shi”. Part 1. Dengming 1. “God of water, the day will be full after the rain, and the first month will be.” Dengming is Hai, and the five elements belong to water. The degree of travel is in 娵訾.娵, read jū, the ancient minority called fish 娵; 娵訾 is the twelve times

Download the editable word e-book of Beihai Xianren “Shen Jiang Shi”.

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1. Dengming 1. “God of water, after the rain, the day will be full, and the first month will be.” Dengming is Hai, and the five elements belong to water. Xingling, at this time the sun’s travel speed is in the sky.娵, read jū, the ancient minority called the fish 娵; 娵訾 is one of twelve times, and the image formed by the combination of stars, some people think it is the shape of a fish mouth, and some people think it is the shape of two fish juxtaposed, so Hai is also known as Pisces Palace. In actual combat, the sea is a fish, and the hook is a fish and a shrimp. The fish and shrimp have a swinging and curved shape, which is just like the hook. “Those who climbed the Mingyun, the three suns in the first month began to sign on the ground, and the dragon was in the field, and the world was civilized. “Yi Mingyi” has a saying: “When you first ascend to the sky, it will shine on all nations. “And Hai is the gate of heaven, so it is called Dengming.” “Dengmingyunzhe” means why it is called Dengming. “The first sign is on the ground”. Hai is the general of the first month, and the three suns of the first month are prosperous. The earth came out of the depression and loneliness of the cold winter, and began to have the breath of spring. Although the weather is still very cold, after the rain, people’s activities The activities of animals and animals have increased, and although the plants have not germinated, they have begun to germinate. This is a manifestation of the yang energy. “Zhao” means “external manifestation”. The “Book of Changes” uses dragons as a metaphor for yang energy, and there are already signs of yang energy sprouting in the fields, so it is called “seeing the dragon in the field”. Yin is the place where the noon fire lives forever, and the noon fire is the sun. The sun’s heat begins to rise, and its luminosity also increases, illuminating all nations. These are all phenological phenomena after the rain. “First boarded in the sky, it illuminates all nations.” This is the image of the six lines on the Mingyi hexagram in the “Book of Changes”, which is exactly the image of the rising sun in the first month and the brightness of the world. The above is used to explain why Dengming got its name, but Dengming itself has no such phenomena as light and heat, so remember. When explaining the names of the twelve gods in “Shen Jiang Shi”, it often uses the yin and yang surplus and deficiency and phenological characteristics of these gods as the lunar generals as the basis when explaining the names of the twelve gods. This is also one of the ways to get the analogy. The original meaning of climbing is to beat and dry in the yard after the five grains have been harvested. The so-called “five grains are harvested” means this, and it is extended to elevate and climb. Among the Najia, there are two branches of Ganna and Xuhai, and the stem is the sky. The ancients used the space between Xuhai as the gate of heaven, and the gate for the entry and exit of gods. The door is in the sky, so you have to climb through it. It is both ascending and bright, so it is called Dengming. Hai is the sky, the sky, space and the universe. Take advantage of the sky, add Tai Sui, or take Tai Sui to become a master and master to go to heaven. Haiwei Tianmen is a very important analogy. The nobleman came to the land on Haishang, and climbed to the gate of heaven for the nobleman. The nobleman issued orders and took power, which will bring good luck and great fortune. “Guidelines for Compilation” says: “Virtue must be respected in the gate of heaven, and He Kuiduhai will fail to ascend to mediocrity.” The ancients called the gate of the capital the Tianmen, and De refers to the virtuous people and the officials. . On Xujiahai, it is Kuidu Tianmen, blocked by the Lord, and blocked by the “Road to the Clouds”, of course it will not hit. 2. “Dengmingshen, with a long and yellow face, black hands and feet, and broken belts.” Da Liuren called Dengming and Hekui gods, imagined each of them as a god, and endowed them with certain physical characteristics. Dengming has a long face, yellow hair, black hands and feet, and scars on his body, but in actual combat, Dengming’s people do not have this appearance, because water “has no body”, that is, it has no fixed shape, and it depends on its prosperity and decline and the future of the sky. appearance. For example, if Hai is Tai Sui, you must be tall; if you see gold, your skin must be white; if you see soil, you will be short, fat and bloated. 3. “It is Yinshui, also known as heavenly monsters, and ancient craftsmen who repair palaces.” The ancients believed that some gods were transformed from people after death. For example, the god Dengming was originally a construction worker who built palaces. The book “Liu Ren Shen Ke Jin Mouth Formula” says: “Dengming, the ancient jailer, a native of Benlu, surnamed Han Yanqi, died in a thief prison, except for Dengming on the day of the first lunar month. things.” We don’t need to delve into these strange words, just remember that “knowledge” means management and presiding. The county magistrate does not refer to the county magistrate, but refers to the meaning of “functional department” or “person in power”. It is enough to clarify the official career, official affairs, land, house, prison, expropriation, convening, introduction and other matters of the person in charge. Hai is yin water, the position of the cathode, and there is no clear vision. It is a mysterious and weird image, so it is dominated by ghosts and gods, secrets, ambiguity, thieves, etc. In modern society, people engage in mysterious culture, metaphysics, qigong, cosmic language, flying saucers, etc. 4. “Ren Ji is above, and wood grows below, the image of Xuanwu.” Shigan sends to the palace, and Ren sends to Hai. Daliuren uses the five elements to live long, and Jiayiyin Maomu and others all live long in Hai. A and B account for the day, and Hai is the Longevity School, focusing on parents, elders, schools, culture, means of living, income, profits, etc. Hai is the origin of Xuanwu, and the images and meanings of the two can basically be used in common. 5. “Sound horn, number four, taste salty.” Hai is the horn sound in the five tones. The taste is salty. Jiaji Ziwu 9, Yigeng Chouwei 8, Bingxin Yinshen 7, Dingrenmaoyou 6, Wuguichenxu 5, Sihai 4, this is the congenital number, and it is widely used in Daliuren. 6. “Xingshibi, poultry, pig, bear, and palace Pisces, divided into Yewei and Bingzhou, belong to pig, and are located in Tianmen.” It is derived from the astrology of the wall. “Five Elements” quotes from various books: “The two stars in the camp are the main food for the army, and the soldiers are the soldiers. The two stars on the east wall are the home of articles and books.” Hai is in October, and winter is the main collection, so Hai is also the image of a warehouse. Haizhu books, picture scrolls. It is also said: “In the camp room, there are six stars for the palace, which resembles a palace, so it is named Shi. The wall is upright like a wall, and Confucius collected books on the wall, so follow this.” The camp room is the room, the east wall is the wall, and the side of the room (not itself) There are Li Gong Xing Xing like a house, and the two stars of Bi Su stand up like a wall, so Hai is a pillar of heaven and a pavilion. In Feng Shui, there is a pillar of Tian that sits on a mountain and is auspicious, and Hai is a water pavilion and a tower. , High-rise buildings, room pavilions, etc.

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