Liu Yujian’s “Zhouyi Zhengyi Introduction” PDF e-book download. Introduction Yi Xue, as an important part of Confucian classics, is the study of annotations in ancient China, which is hermeneutics (or hermeneutics) in today’s Western terms. It is called hermeneutics because Yixue understands and interprets the text of the “Book of Changes” in the main forms of biography, commentary, commentary, commentary, textual research, etc., and explores the meaning of the author of “Zhouyi”.
Liu Yujian’s “Zhouyi Zhengyi Introduction” PDF e-book download.
Introduction
As an important part of Confucian classics, the study of Yi is the study of annotation in ancient China, which is called hermeneutics (or hermeneutics) in today’s Western terms. It is called hermeneutics because Yixue understands and interprets the text of “Book of Changes” in the main forms of biography, commentary, commentary, commentary, textual research, etc., and explores the thoughts or meanings that the author of “Zhouyi” is aware of and unconsciously. This kind of commentary not only focuses on the meaning of the words and sentences of “Zhouyi”, that is, transforms the language and meaning of “Zhouyi” through exegesis, simply copies and paraphrases the original meaning of “Zhouyi” and reproduces the author’s life world, but also based on this based on the knowledge and experience of the interpreter. Recreating the text of “Book of Changes” to expand and sublimate its meaning and achieve the purpose of better understanding the author’s thoughts. The “Book of Changes”, which was written during the Yin and Zhou dynasties, was originally a book of divination. When Confucius and Confucians who lived in the Spring and Autumn Period taught and sorted out the “Book of Changes”, they first regarded it as the object of interpretation. It systematically explains the completion of “Book of Changes” (including the process, time and author), main concepts, symbol system, ideological content, hexagrams and lines, divination methods, and methods of governing changes. Under the major premise of changes, it greatly promoted the communication between “Book of Changes” and Confucianism, and its interpretation objectively far surpassed the original meaning of “Book of Changes”, setting a precedent for the hermeneutics of “Book of Changes”.
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