Cai Minghong’s “Huashan Qintian Sihua Ziwei Doushu Flying Star Mystery” (1) PDF e-book download. Foreword Ziwei Doushu has a long history and is one of the numerology philosophies in my country, which originated from the Heluo Book of Changes. And Yi Ben contains three—easy to count, easy to image, easy to reason. The three of the principles return to one, and the Zhouyi is the rate, which is the so-called Book of Changes today. However, the original meaning of Yi, (1) In terms of reason:

Cai Minghong’s “Huashan Qintian Sihua Ziwei Doushu Flying Star Mystery” (1) PDF e-book download.

Preface

Ziwei Doushu has a long history and is one of the numerology philosophies in my country, which originated from the Heluo Book of Changes. And Yi Ben contains three—easy to count, easy to image, easy to reason. The three of the principles return to one, and the Zhouyi is the rate, which is the so-called Book of Changes today. However, the original meaning of Yi is (1) in terms of reason: it is Tai Chi, Qi is also, Qi transforms and everything comes into being. “The scope of the world is not limited, and the music is formed into all things without leaving anything behind.” (2) As far as books are concerned: it is the interpretation of Hetu and Yushu, and it is divided into Liangyi, Sixiang, and Bagua, so “the change is like the image, and the image is also like the image.” Because qi contains reason, there are images in numbers, so the “Qi, number, reason and image” of the changer is complete. But Taiji Qi is boundless, it comes out of nature, it starts from no name, it is the nameless Dao, and the strong name of Tao is the differentiation of two instruments, Yin and Yang are the beginning of the name of Tao, and its origin is Hetu and Luoshu Ear. This is the bulk of Chinese philosophy. Philosophy, mathematics, science, chemistry, and physics are all included in its category. In fact, science and mathematics are all symbols of numbers. The changeability of numbers is the natural evolution law of cosmology. Among them are the infinite cultural treasures of our country, which are inexhaustible and inexhaustible. The philosophy of numerology is the theory of binary relativity, one cause and one effect, one yin and one yang, the number change of the binary equation, so divination and numerology is a part of philosophy, and it is the theory of causal relativity. The “number” in Ziwei Doushu does not just refer to “number”, it refers to the natural energy, which is bound to living things, and the universe is full of numbers. People know that one, two, three, and four are numbers, but they don’t know that good and evil are also numbers; people know that arithmetic, addition, subtraction, multiplication, and division are numbers, but they don’t know that advance and retreat are also numbers. Follow the principles of life and fate, connect with the dark and bright, make full use of the emotions of things, sympathize with warmth, and the changes of gods are counted, so the number embraces yang and bears yin. It is said that one generates two, two generates three, and three generates all things, all things are complete, and the five elements are prepared , deduced from the truth, the principle of qi is deduced from the congenital and acquired changes, and the sympathetic and biochemical merits are intertwined. For thousands of years, this principle has not changed, so the innate yin and yang of the “Dragon Horse Negative Map” was prepared; the tortoise came out of Luo , the reason and number of the day after tomorrow will be clear.” It should be known that the stars in Ziwei Doushu have yin and yang, but all things have yin and yang before they can be numbered. This is why the “number” of Ziwei Doushu is the principle of the natural creation of the universe. As far as numerology is concerned, there are definite numbers and corresponding numbers in everything. The rich and the poor, the poor, the misfortunes, and the blessings all have “numbers”. The mind is easy to use, and it is also true that “innately easy to learn, only oral formulas are not included in scriptures or books; if you can write books, you can call them the sages of grass, and open the book to worship the gods”. This part of Ziwei Doushu’s theory is rare up to now. Those who can write and write in the words and theories are all enlightened ears of Ziwei Doushu. Yu Bumin inherited the perseverance of his mentor, and inherited the learning of Qintian Sihua Flying Star Ziwei Doushu. In the teaching of “virtue comes first, art comes next”, he deeply understands the Chinese philosophy of birth and life. Broad and profound, vast and boundless. In the past six or seven years, I have worked quietly, studied and studied, and only got one or two. It is still far away from the gate of Ziwei Doushu Hall, so it is really difficult to compile the experience in a book and open the book to show others, but with the heart of fighting and competing, we will learn the process, and exchange with the predestined masters to encourage each other, learn from each other, so as to increase my wisdom . “The one who learns the way of learning will use the truth to ignite ignorance, so he will turn knowledge into wisdom.” Wisdom is as easy as it is, and it will increase with time. Today’s writing may be insufficient tomorrow. The blame is hard to bear, and the karma will be exhausted. This is why Yu has always been reluctant to write books. Kuang Shu can never be full of meaning, it can only be used as a conceptual reference, which is convenient for thinking about enlightenment. Since ancient times, the sages and sages of the five arts, the true scholars, kept secrets and did not publicize them. The inheritance is all according to the fate. Because philosophy itself is not possession, it is an invisible product of heaven and earth, and Taoism is natural and inaction. The poem says: “Heaven is born to steam the people, and there are things and there are rules”, so why? The meaning of cause and effect, where does it come from, and where does it return, this is the principle, who can possess it? What’s more, people are the passers-by of time, and after all, things belong to their owners. Yuan Enshi learned art from Luo Chang, and learned all about “Ziwei Doushu Flying Star Secret Ritual”. He came to Taiwan for more than 40 years, restrained himself and herdsmen, and was lucky enough to receive oral instruction from him, and he cherished it from time to time. Min, talented and clumsy, so he is still studying with his teacher. In fact, the study of numerology is like a “psychological construction” ear, using the mind to improve the physiology, and cultivating with one’s life, everything starts from the heart, morality is paramount, conscience is the foundation, one can tolerate natural wisdom, and can “do not fight” natural wisdom. Wang Yangming said: “Later generations don’t know the foundation of being a sage, but they only seek the sage’s knowledge and ability. They work hard, study from the booklets, study the names and objects, and compare the appearance. The more power there is, the more obscure the law of heaven…” In a word, there are only formulas for numerology and psychology. Everyone has their own abilities, seek their roots from the bottom, don’t be the first in the world, don’t rely on their talents to be proud of things, they must emulate the soft virtue of water, the best kindness is like water, water benefits all things without competing, and avoids what everyone hates, so it is almost in line with Tao. I would like to encourage and encourage all those who read this book. The writing of this book is the beginning of the study of Doushu with my mentor. I have little knowledge and cannot fully express the meaning of my understanding in the words and lines to contribute to the readers. I am really sorry. I hope you gentlemen: “Love beauties with the heart of loving flowers, you will appreciate the uniqueness of self-sacrifice; love flowers with the heart of loving beauties, and cherish them with deep affection”-come to study and encourage each other. For the feeling of “making spring mud and protecting flowers”, I am infinitely grateful, thank you for my five inner wishes, and hope that the virtues will advance, and I will not hesitate to correct them and pray for them. Insensitive Cai Minghong’s writing was written on April 20th, 1974

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